September 21, 2007
“Among the Believers”

Jochen Bittner, WSJ Opinion Journal:

[...] In contrast to most post-modern nation states, Islamic fundamentalism offers the kind of warm hearth for which many shaken Western souls might yearn: community instead of individualism. Moral certainty instead of moral arbitrariness. And hasn’t the fulfilling sense of fighting a “cold evil” always held great attraction for young idealists? Take the revolutionary companeros around Fidel Castro and Che Guevara. The anti-globalization movement, which never ceases to denounce “unmerciful neo-liberalism,” is another example.

But can we seriously compare the political appeal of social revolutionary groups with theocentric al Qaedism? Let’s try a test. Who is the source of the following quote: “This is why I tell you: as you liberated yourselves before from the slavery of monks, kings and feudalism, you should liberate yourselves from the deception, shackles and attrition of the capitalist system.” Karl Marx? Hugo Chavez? Noam Chomsky? In fact, the words are Osama bin Laden’s, spoken on a video that appeared shortly before the sixth anniversary of the 9/11 attacks on the U.S. The al Qaeda chief went on to denounce in great detail the excesses of unbridled capitalism and “global warming” before inviting all Americans to convert to Islam. Bin Laden offers some kind of “counter-globalization”: The security the Muslim Umma promises, the global village of all believers.

American progressivism — because we can’t readily see its “enlightened” (though not “Enlightenment”) end point — does a better job of hiding its inexorable political denouement than does the bald and explicit totalitarianism of theocratic Islamism. But make no mistake: the kernel assumptions and sub-structural imperatives of the current “progressive” movement — the privileging of a given interpretive community in defining “truth” and “meaning”; a consensus, group-driven conception of “reason” and “authenticity”; a repudiation of individualism; a willingness to invert the concept of “free speech” until it becomes state-sanctioned speech; the re-framing of “tolerance” as punitive rather than accommodating; the use of “diversity” to suggest an admixture of thought that is in fact nothing more than intellectual pied piperism — provide the preconditions for the kind of soft totalitarianism that western, transnational progressivism aims to erect as a governing paradigm.

Of course, very few self-styled progressives — the foot soldiers of the netroots, eg. — acknowledge that the philosophical underpinnings of their “movement” lead inexorably to such an end. And in fact, I rather doubt many of them have followed to their logical conclusions the premises upon which they base their entire political world view — preferring instead to live in the heady subjunctive of their fantastical present, where “activism” appears a kind of righteous protest against the ostentatious inequity of outcome, a howl directed at the cruel face of capitalist excess, whose invisible hand these egalitarian warriors believe should be broken and reset by benevolent social surgeons until it is capable of doing no more than gently cupping those poor souls who might otherwise fall.

But whether or not they see the end game, such a political inevitability is, in fact, predetermined by the implicit demands of their philosophy — and so it is no surprise to find that the kind of stifling religious totalitarianism promoted by al Qaeda and its cohort is informed by Gramsci and socialism, and finds common plaint with Chomsky, Michael Moore, and the anti-globalists (who, moreso than Tom Tancredo or Michelle Malkin, are the real nativists of the 21st century).

None of which is to say that progressives believe themselves actively in cahoots with al Qaeda, of course. Nor are they, for the most part — though in practical effect, their political maneuvers have demonstrably aided the jihadists, enough so that bin Laden was willing to scold them for not following through on their political promises.

Rather, it is simply to point out that, philosophically, at least, there is a vast area of intellectual overlap between the foundational principles informing most every totalitarian movement — and that, to many Muslims, bin Ladenism is a form of “progressivism,” though when placed in the paradigm of Islamic thinking, that “progressivism” leads backward rather than forward (and so to western eyes appears reactionary rather than radical — one of the reasons, one can argue, that it is frequently tied to social conservatism). Still, it is a kind of reform movement aimed at the excesses of capitalism and western liberalism — a way to control the natural diversity of outcome brought about when freedom is allowed to govern in fact (instead of being worn like a friendly facade) — and in its core foundational assumptions finds common cause with other material manifestations of those same principles.

Which is why, I suppose, bin Laden sounds so much like Chomsky. The only difference is the godhead and the place of worship.

(h/t Terry Hastings)

433 Comments  :::   Post a comment »

  1. Comment by Jeff G. on 9/21 @ 11:03 am #

    This one oughta stir things up a bit, eh?

  2. Comment by Aldo on 9/21 @ 11:11 am #

    Ever since you got sick you’ve been totally in your zone, posting-wise. What’s up with that?

    In contrast to most post-modern nation states, Islamic fundamentalism offers the kind of warm hearth for which many shaken Western souls might yearn…

    This alludes to an aspect of jihadism that has never been fully explored, IMO. It is essentially a cult, and it attracts young adults who fit the well-known psychological profile of those who are vulnerable to joining mind-control cults.

    In my view, OBL’s foot soldiers would probably be Scientologists (or environmental extremists, or fill-in-the-blank cult ideology)if they were born in the West, rather than the Islamic world.

  3. Comment by Dan Collins on 9/21 @ 11:15 am #

    Which is why, I suppose, bin Laden sounds so much like Chomsky

    When did Chomsky die?

  4. Comment by Answerman on 9/21 @ 11:17 am #

    Absolutely spot-on Jeff. Thank you.
    What the left and the jihadists have in common is a violent desire for:
    “a way to control the natural diversity of outcome brought about when freedom is allowed to govern in fact”
    … because, left up to nature, their ideas and actions leave them on the low-end of that diverse spectrum of outcomes. They just cannot seem to get over the fact that who they are and what they think just doesn’t work very well. It reminds me, somehow, of the time I saw a female PhD student screaming “they’re not real” at a TV screen with Jenny MCCarthy on it.

  5. Comment by Aldo on 9/21 @ 11:17 am #

    Re: #2, I should add that the people who are actually carrying out the suicide missions, are often, contrary to what we would expect based on prog talking points, not poor Palestinians from the massive refugee camps, but middle-class young men from cosmopolitan backgrounds in their early twenties who are going through crises of identity.

  6. Comment by Jack Star on 9/21 @ 12:01 pm #

    Learn to speak English mother fucker. You sound like a literary theorist.

  7. Comment by SarahW on 9/21 @ 12:05 pm #

    There’s this dread of liberty among the left. I guess the responsibility of it is just too much work.

  8. Comment by Old Texas Turkey on 9/21 @ 12:13 pm #

    Bingo Sarah. Responsibility.

    Nasty dark meat, that stuff.

    Waiting for Nanny Bloomberg to show leadership and abolish it.

  9. Comment by mojo on 9/21 @ 12:13 pm #

    Well, life is much easier when you don’t need to do all that pesky thinking

    Uh, so which hand do I hold the 3 stones in?

  10. Comment by Jeff G. on 9/21 @ 12:13 pm #

    It was “denouement” that pushed you over the edge, wasn’t it, Jack?

  11. Comment by Cowboy on 9/21 @ 12:17 pm #

    Jack:

    You clearly haven’t read any literary theory in the last ten years. Trust me, Jeff’s writing is like a drink of clear water compared to what passes for wisdom in literary circles today.

  12. Comment by von on 9/21 @ 12:20 pm #

    1. I second comment #6.

    2. Your basic point that change seldom equates to greater freedom is sound.

    3. If well-trodden ground.

    4. And somewhat myopic as presented here.

    5. But, nevermind, your point isn’t really as broad as your comparison suggests – because you really aren’t interested in the implications of your comparison.

    6. You’ve also written much, much more interesting things than this, which is pretty close to teh crap.

  13. Comment by dRoast on 9/21 @ 12:21 pm #

    Help, help! Jack is choking on the big words!

    Is there a literary theorist in the house?!?

  14. Comment by Jay Manifold on 9/21 @ 12:23 pm #

    Somehow this seems apposite:

    Many a university professor during the 1930s has seen English and American students return from the Continent uncertain whether they were communists or Nazis and certain only that they hated Western liberal civilization. — F.A. Hayek, The Road to Serfdom

    The times, they aren’t a-changin’.

  15. Comment by Jeff G. on 9/21 @ 12:25 pm #

    Was it “denouement” for you, too, von? Or was it “subjunctive.” I got all flourishy there, didn’t I?

  16. Comment by Jeff G. on 9/21 @ 12:26 pm #

    By the way, I am interested in the implications of my comparison. But how can I know what they are until someone like you lays them out for me.

    – Wait. Did something meta just happen?

    Man, I totally LOVE this medium!

  17. Comment by Barbara Skolaut on 9/21 @ 12:26 pm #

    “Which is why, I suppose, bin Laden sounds so much like Chomsky. The only difference is the godhead and the place of worship.”

    Ouch! That’s gonna leave a mark. :-D

    (Unfortunately, it’s a mark Chumpski will undoubtedly be proud of.)

  18. Comment by psychologizer on 9/21 @ 12:31 pm #

    Pointless, I know — this isn’t something that can be argued; you either see it like this or not — but once again…

    These “philosophical underpinnings” and “core foundational assumptions” are no more “premises” for politics than the particular shape of the Nazi swastika is determinant of the aims of German fascism.

    Has anyone ever moved, premise by syllogism, from the discovery or adoption of some onto-linguisto-abracadabro concept to gassing the Jews? No. They want to gas the Jews, fuck knows why, and they make the other shit up because they’re cowardly and self-deceptive, or to test your loyalty, or to mess with your head so you’ll join them at the levers — or line up at the shower door. It doesn’t matter.

    As a philosophy-talkin’ guy, it hurts to know this, but no one has a philosophy. It’s the magician’s assistant’s shiny drape of politics. People only speak philosophically to conceal themselves, and to coerce others. No one means any of it.

    Here’s your “foundational principle,” “material manifestation,” and “inexorable denouement”: Almost everyone wants to enslave and destroy almost everyone else, and so they try to do it, and we call this trying “politics.” The rest is dancing girls.

  19. Comment by clarice on 9/21 @ 12:31 pm #

    If they sound alike, it may well be that’s because Adam Gadahn wrote the speech and before he was an Islamic nutter he was a Gramsci influenced one. That’s not to say your central thesis is incorrect–at heart they are similar. OTOH, I think Bin Laden’s been dead for 2 years, never had any real philosophy, but was a rich dunce Zawahiri used as his pay master-sock puppet.

  20. Comment by ThomasD on 9/21 @ 12:32 pm #

    But how can I know what they are until someone like you lays them out for me.

    Yes, Von, do tell us all about those pesky implications…

  21. Comment by von on 9/21 @ 12:32 pm #

    Was it “denouement” for you, too, von? Or was it “subjunctive.” I got all flourishy there, didn’t I?

    The general banality. Oh, and the terrible sentence structure. And the fact that you don’t really know what “subjunctive” means (in English, that is). It kinda all added up.

    By the way, I am interested in the implications of my comparison. But how can I know what they are until someone like you lays them out for me.

    Can’t do it, ‘fraid to say. I’m also uninterested.

  22. Comment by Rick Ballard on 9/21 @ 12:36 pm #

    Obsidian Whinge

  23. Comment by lonetown on 9/21 @ 12:37 pm #

    Sent it to all my “Progressive” friends.

    all one of them.

  24. Comment by von on 9/21 @ 12:37 pm #

    Yes, Von, do tell us all about those pesky implications…

    I thought my point #3 made this clear: If I’m bored by the expressions, why would I be more interested in the implications? I leave deconstruction and other masturbatory pursuits — well, of a literary nature, at least — to the professionals. Like Jeff.

    (But I should make the point again that I’m usually a happy reader of Protein Wisdom, and only happened to comment in the negative on this occasion because, well, Jeff indicated he wanted to stir it up. So I oblige.)

  25. Comment by Moops on 9/21 @ 12:37 pm #

    LIBRULS ARE THE NEW TOTALITARIANS!!!1! is a new, interesting, and tightly-reasoned argument.

  26. Comment by Jeff G. on 9/21 @ 12:38 pm #

    Sorry, psychologizer –

    Much as I understand what you’re saying — and agree with it on a certain level — I still think that there are certain premises that, once adopted, seem as natural to us as breathing, and inform our intellectual behavior just as surely as taking in enough air informs our physical behavior.

    Examining such things from whatever critical distance one can manage to affect — and in doing so, declaring them a mere description of a self-deception used as a justification for innate nihilism — is really no different than examining such things from that same critical distance and concluding that they inform the very beliefs that lead one to conclude that the examination itself is post hoc rationalization for something that, for all practical purposes, is atavistic.

    Or –

    MARX!~

  27. Comment by von on 9/21 @ 12:41 pm #

    Obsidian Whinge

    Should point out that I’m no longer active on that website, which is now decidedly on the left. See: http://obsidianwings.blogs.com/obsidian_wings/2007/07/claps-hands.html.

  28. Comment by Jeff G. on 9/21 @ 12:42 pm #

    Uh oh. I know I’ve done something when I start getting the critiques of my writing style.

    My use of “subjunctive” was thus: subjunctive mood (sometimes referred to as the conjunctive mood) is a verb mood that [...] typically expresses wishes, commands (in subordinate clauses), emotion, possibility, judgement, necessity, and statements that are contrary to fact at present.

    See, for instance, the future subjunctive. Or my poem, “Were he a subjunctive gardener.”

    Again, it was a flourishy thing, but I kinda dug it.

    And I rather like my sentence structures. They’re so bendy.

  29. Comment by TheGeezer on 9/21 @ 12:43 pm #

    Many a university professor during the 1930s has seen English and American students return from the Continent uncertain whether they were communists or Nazis and certain only that they hated Western liberal civilization.

    I feel lately that events are a film noir, but instead of British royalty and aeroplane heroes toadying at fascist feet, it is Hollywood and academia who seek the direction from fascism that liberty denies them. It is history repeating itself, as if those who hate Western liberalism need a few decades of repeated lies between immolations before they can herd enough followers into the pit for another failed Götterdammerung.

    Ah, well, that’s why they make Jim Beam.

  30. Comment by ThomasD on 9/21 @ 12:44 pm #

    Here’s your “foundational principle,” “material manifestation,” and “inexorable denouement”: Almost everyone wants to enslave and destroy almost everyone else, and so they try to do it, and we call this trying “politics.” The rest is dancing girls.

    So, when is it time to man the barricades?

  31. Comment by Jeff G. on 9/21 @ 12:47 pm #

    And that Moops thing, where the argument is reduced to a caricature. That’s a sign, too.

    By the way, Moops, I don’t find progressives at all liberal. So you might want to rephrase. Something like, “Pr0grssvs r teh new FASCISTs!!1!

    But by all means, don’t deal with the argument. Just dismiss it offhandedly as not adequately reasoned.

    Mind you, I’m not saying it is, necessarily. Hell, I don’t sit down and map these posts out. But what I haven’t seen is any indication why it’s not.

    Though so far I’ve found that I used too many big words, an irritating sentence structure, and have managed to make the whole enterprise both banal AND incongruous.

    Which, you have to admit, takes MAD SKILZ!

  32. Comment by Matt Knowles on 9/21 @ 12:47 pm #

    Von,

    I’ll admit, I had to look it up on dictionary.com *and* wikipedia, but I was able to figure out what Jeff meant by their “heady subjunctive”. Other than that, the fact that you dropped in to throw down some bald assertions and refuse to engage in a reasoned debate when Jeff oh-so-politely invites you just shows you to be, well… I’m trying to stop swearing.

  33. Comment by Rick Ballard on 9/21 @ 12:54 pm #

    “I’m no longer active on that website”

    Sorry, Von. You might want to change the url you’re using in the comment box. It still directs to OW. Still a whinge though.

  34. Comment by Jeff G. on 9/21 @ 12:54 pm #

    Also, I really don’t know what is “deconstructive” about this post. Nor do I find it masturbatory to examine how language is used to promote and reinforce world views, which world views in turn promote and reinforce everything from action to resistance to something more concrete, like legislation (which has its own effect on reinforcement, one that is more difficult to shake, given that the law commands the kind of fidelity from those under its auspices that philosophy need not, necessarily).

  35. Comment by mojo on 9/21 @ 1:01 pm #

    See? This is why I generally prefer to stick shivs in hobos as a hobby. Sure they tend to squeal and carry on, but it’s genuine pain…

  36. Comment by Mikey NTH on 9/21 @ 1:03 pm #

    Of course Chomsky sounds like bin Laden – those who desire power to force other men to change, for their own good, are the same. And if those others prove recalcitrant and don’t change in the proper way at the proper speed, well comrade/brother, they must be chastised.

    It is for their own good, you know.

  37. Comment by Jay Manifold on 9/21 @ 1:06 pm #

    Don’t hit “von” too hard. He used “uninterested” correctly, which probably puts him in the top 0.1% of the population as regards usage. And if I am incorrect about his gender, I am in the bottom 50%, I guess.

  38. Comment by von on 9/21 @ 1:06 pm #

    Jeff -

    And I rather like my sentence structures. They’re so bendy.

    FTR, I generally like them too.

    My use of “subjunctive” was thus: subjunctive mood (sometimes referred to as the conjunctive mood) is a verb mood that […] typically expresses wishes, commands (in subordinate clauses), emotion, possibility, judgement, necessity, and statements that are contrary to fact at present.

    Yup, that’s a definition for subjunctive. Unclear, however, is why you think it doesn’t prove my point.

  39. Comment by AJB on 9/21 @ 1:08 pm #

    [...]who, moreso than Tom Tancredo or Michelle Malkin, are the real nativists of the 21st century.

    This is just rich. I always thought that “globalization” was a brilliant term to describe the spread of unfettered free market economies because anyone who opposes it can immediately be tarred as “isolationist” and “nativist.”

    Why don’t you actually do some reading into the economic arguments of the anti-globalists? Are you even aware of what the IMF and NAFTA did to Mexico? It’s arguably why we have such a huge problem with illegal immigration in the first place. You can start here, where even the WSJ admits that neoliberal capitalism increases poverty and inequality in almost every country it’s implemented in. See also this, this, and this.

  40. Comment by Jeff G. on 9/21 @ 1:12 pm #

    Unclear, however, is why you think it doesn’t prove my point.

    Well, first off, because that’s the way I was using it. Think future subjunctive: If I were, If you were, If only we were, If only we were able to, If you were willing to admit, If only we were able to overcome.

    Also: “the subjunctive is used in English to express a command, desire, hypothesis, purpose, doubt, or supposition.”

    Now, combine the above with the following, and really, really apply yourself: “preferring instead to live in the heady subjunctive of their fantastical present [...]“.

    You can make the connection. I have faith.

  41. Comment by MarkD on 9/21 @ 1:14 pm #

    I don’t want to enslave anybody. It’s just too much responsibility.

    Where are the dancing girls?

    My days of guard duty/manning the barricades are over. I don’t want to change. It took me a lifetime of trial and error to get where I am, and I like myself just fine.

  42. Comment by Jeff G. on 9/21 @ 1:17 pm #

    Oh, but I have done such reading, AJB. I just find the arguments unpersuasive. And when I hear anti-globalists mimicking Pat Buchanan, I take pause.

  43. Comment by von on 9/21 @ 1:17 pm #

    Also, I really don’t know what is “deconstructive” about this post. Nor do I find it masturbatory to examine how language is used to promote and reinforce world views, which world views in turn promote and reinforce everything from action to resistance to something more concrete, like legislation (which has its own effect on reinforcement, one that is more difficult to shake, given that the law commands the kind of fidelity from those under its auspices that philosophy need not, necessarily).

    Yes, but your post is obscuring on this point rather than illuminating. Is bin Laden trying to restrict freedom? Sure. Is Chomsky? Yup as well. Are they comparable in their methods? No. Their goals? No (Admittedly; for even you acknowledge there’s a difference between “hard” and “soft” totalitarianism.) Will their preferred societies, if they ever come to pass, look alike? Again, no.

    The fact that two different things are bad does not mean that they are bad in the same way or bad to an equal extent. (A conclusion that is preemptively reinforced by my using the term “two different things” — but you get my point.) Chomsky doesn’t sound a thing like bin Laden in either the generalities or particulars. Indeed, they are only equatable at the broadest, least meaningful view.

    The bottom line is that “soft totalitarianism”* is all that’s on offer these days — indeed, has ever been on offer. The Noble Savage is not only dead; he never lived. The best we can do is up the threadcount — and beat back the folks who are offering hard totalitarianism.

    *I use this term under protest.

  44. Comment by Moops on 9/21 @ 1:17 pm #

    But by all means, don’t deal with the argument.

    A meandering chain of sweeping and unsupported assertions is not really an argument worth dealing with, in my view.

    By the way, Moops, I don’t find progressives at all liberal.

    Yes, yes, you’re a classical liberal. A conservative who likes porn and dabbled in drugs. Fascinating as that is, I’ll nonetheless decline to indulge your heady subjunctive regarding a departure from the common contemporary usage of the word.

  45. Comment by Matt Knowles on 9/21 @ 1:18 pm #

    Von, it’s clear to me he was using the term “subjunctive” to indicate “something that could be” just as one would use “imperative” to indicate “something that should be”.

    Perhaps if you could stop with the assertions and actually, you know, explain yourself…

  46. Comment by Mikey NTH on 9/21 @ 1:20 pm #

    MarkD:

    You cannot resist the change that is for your own good, to rid you of those false beliefs. I’ll be there to help you through this difficult period if I have to kill you.

    Your pal,

    Osama bin Chomsky

  47. Comment by von on 9/21 @ 1:22 pm #

    Jeff, my point re: subjective (since you demand it spelled out): you’re using an adjective that describes a verb tense. One doesn’t live in a “heady subjunctive” of anything.

  48. Comment by Matt Knowles on 9/21 @ 1:24 pm #

    Wow, that’s what I get for taking a few minutes to post… Von actually explained what he meant about Jeff not exploring the implications… I take it all (well, most of it) back.

  49. Comment by von on 9/21 @ 1:25 pm #

    “Von, it’s clear to me he was using the term “subjunctive” to indicate “something that could be” just as one would use “imperative” to indicate “something that should be”.”

    Yes (and this will be my final post on this particular subject), “subjunctive” does not actually mean “something that could be.” It refers to a way of expressing something that could be, as in, “I wish you were able to understand the subjunctive mood!”

  50. Comment by Matt Knowles on 9/21 @ 1:27 pm #

    Uhm, subjunctive is a noun too… look at dictionary.com notes on usage and you’ll see “Were in the phrase as it were, meaning “in a way,” is a subjunctive” where the word is clearly used as a noun. Maybe I don’t take it back after all…

  51. Comment by Aldo on 9/21 @ 1:28 pm #

    And if those others prove recalcitrant and don’t change in the proper way at the proper speed, well comrade/brother, they must be chastised.

    It is for their own good, you know.

    See: Jane Hamsher et al

  52. Comment by Matt Knowles on 9/21 @ 1:29 pm #

    Were you correct, I might…

  53. Comment by Jeff G. on 9/21 @ 1:29 pm #

    A meandering chain of sweeping and unsupported assertions is not really an argument worth dealing with, in my view.

    Where do they meander? How are they sweeping? Maybe I need to go through and link the assertions to the individual arguments I’ve made for each of them a number of times here. But that’s just making me do clerical work while you pretend, in the interim, that I haven’t actually ever argued these various points concretely and at greater length.

    Yes, yes, you’re a classical liberal. A conservative who likes porn and dabbled in drugs. Fascinating as that is, I’ll nonetheless decline to indulge your heady subjunctive regarding a departure from the common contemporary usage of the word.

    You seem to have me confused with some of the cats over at Reason.

    I’m actually a classical liberal because I’ve dabbled in a defense of classical liberalism. Drugs and porn are just items in the gift basket you get for being invited to the ceremony.

    I get the feeling, though, you would have preferred it if I’d gone with future indicative. Which, sorry, that just didn’t have the aesthetic punch I wanted.

  54. Comment by von on 9/21 @ 1:33 pm #

    Matt

    1. Thanks for making me a liar (re, my statement “this will be my final post on this particular subject”).

    2. Yes, you can leave the word “mood” unstated and simply use the term “subjunctive” to refer to the subjunctive mood, as Dictionary.com notes. This is not preferred, however. I also don’t see how “subjunctive mood” differs in any substantive way (or, indeed, any way) from “subjunctive [mood].” In both cases you are describing a way of expression, not an expression itself.

  55. Comment by Dan in L.A. on 9/21 @ 1:33 pm #

    I feel Jack’s (6) pain. My wife criticizes me for speaking in footnotes.

    Jeff, you are exactly correct in content. It’s the parenthetical phrases and 81-word sentences that set people like Jack off.

    A single sentence with phrases set off with commas, em-dashes and parentheses is truly difficult to read and does come off a bit like the literary theorist.

    The big difference between you and the literary theorist is that you actually have something to say: the left loves totalitarianism. How else can anyone explain Columbia inviting Mahmood I’manutjob to be an honored speaker at their altar of higher learning?

  56. Comment by Paul B. on 9/21 @ 1:34 pm #

    Oh I get it – if you’re in favor of universal health care, protecting the environment, etc you must also be in favor of beheadings and suicide bombing.

    GO RUDY!!!!

  57. Comment by Jeff G. on 9/21 @ 1:38 pm #

    Yes (and this will be my final post on this particular subject), “subjunctive” does not actually mean “something that could be.” It refers to a way of expressing something that could be, as in, “I wish you were able to understand the subjunctive mood!”

    In English, the future is always a function of the present tense. Hence, “the heady subjunctive of a fantastical present” — or, a way of expressing something that could or should be — from within the constraints of a present tense that one wishes was able to approach a more pure futurity. It is a kind of linguistic chimera.

    The whole thing may even be a metaphor. Or not.

  58. Comment by Matt Knowles on 9/21 @ 1:39 pm #

    Von,

    Given that one of the 2 noun definitions for subjunctive is “a subjunctive construction” I will continue to resist your conclusion. It seems clear to me that it is not solely limited to the usage you’ve dictated.

  59. Comment by Jeff G. on 9/21 @ 1:41 pm #

    Oh I get it – if you’re in favor of universal health care, protecting the environment, etc you must also be in favor of beheadings and suicide bombing.

    I think you were premature in granting yourself a check in the “get it” box.

  60. Comment by von on 9/21 @ 1:42 pm #

    The whole thing may even be a metaphor. Or not.

    Or it could simply be a use of fancy words and circuitity to obfuscate. Consider my post 43 in which, contra all wisdom, I’ve delved into the substance of your post.

  61. Comment by Matt Knowles on 9/21 @ 1:42 pm #

    And yes, I do actually enjoy arguing over this trivial bs :)

    That, and I strongly disagree with your statement that Jeff’s post was “teh crap” and therefore enjoy being a thorn in your side.

  62. Comment by von on 9/21 @ 1:43 pm #

    (Yes, I appreciate the self-irony of bemoaning Jeff G.’s use of “fancy words” while use fancy words myself.)

  63. Comment by Jeff G. on 9/21 @ 1:45 pm #

    And somehow, I think we’ve drifted off the subject. Not that my daring use of “subjunctive” isn’t fascinatingly Joycean.

    But come now. There has to more than blithe dismissals from von and Moops, or the embarrassing straw man constructions of people like Paul, who wouldn’t recognize gray were black and white to fuck right there on his bed and leave behind a puddle of their amorous cominglings.

  64. Comment by Matt Knowles on 9/21 @ 1:47 pm #

    And, re: 43, I don’t think Jeff’s point was to compare and contrast, or even to draw a lot of parallel’s, but to argue that “there is a vast area of intellectual overlap between the foundational principles informing most every totalitarian movement”. And I think he did so clearly.

  65. Comment by Matt Knowles on 9/21 @ 1:49 pm #

    Or were you genuinely puzzled why Jeff didn’t purse the implications and try to guess whether Chomsky and Bin Laden would both champion the same universal health care system?

  66. Comment by dicentra on 9/21 @ 1:56 pm #

    “heady subjunctive” is poetic yo, like the rest of the paragraph. Jeff does that sometimes when he accidentally takes a double dose of Klonopin. It could happen to anyone.

    The fact that two different things are bad does not mean that they are bad in the same way or bad to an equal extent.

    It is true that OBL and Chompsky have different Utopias in mind, but the point we’re making here is that in both cases, Step One is to destroy the West and Capitalism, which are standing in the way of both.

    The Left is wittingly or unwittingly piggy-backing on the jihad’s nihilism, fanaticism, and brute force. They might even have in the foreground of their minds the belief that if the jihadis succeed in collapsing capitalism and/or the current government, the Left can rush in and glue the pieces back together in their preferred order. It’s how the Taliban took Afghanistan—take advantage of the chaos someone else caused, then fill the power vacuum with your iron fist.

    There’s this dread of liberty among the left. I guess the responsibility of it is just too much work.

    That’s only half of it, and perhaps less than half. Liberty is scary because it allows people to do things you don’t want them to do, think things you don’t want them to think, say things you don’t want them to say, and be things you don’t want them to be. (People in religious communities often have this problem as well, so it’s not limited to the Left.)

    The real repulsion to liberty that many on the Left have, especially those already in leadership-type positions, is that it deprives them of the control over others that they crave. It’s much simpler (conceptually) to force people to all be the same than it is to learn to cope with their differences. Which, by the way, drives much of the Muslim world’s resistance to change as well.

    It’s a terrible characteristic of human nature, but what are you going to do except do as the Founders did and hamstring the power-seekers by spreading out the power and relying on the desire for control to keep others in check?

  67. Comment by Moops on 9/21 @ 1:58 pm #

    Where do they meander? How are they sweeping?

    Here you go:

    But make no mistake: the kernel assumptions and sub-structural imperatives of the current “progressive” movement — the privileging of a given interpretive community in defining “truth” and “meaning”; a consensus, group-driven conception of “reason” and “authenticity”; a repudiation of individualism; a willingness to invert the concept of “free speech” until it becomes state-sanctioned speech; the re-framing of “tolerance” as punitive rather than accommodating; the use of “diversity” to suggest an admixture of thought that is in fact nothing more than intellectual pied piperism — provide the preconditions for the kind of soft totalitarianism that western, transnational progressivism aims to erect as a governing paradigm.

    Those are all broad-brush indictments, meandering from one pet peeve to another with little connection between them except for the bare assertion that the ideas which with you disagree inexorably (such a great word you had to use it twice!) lead to totalitarianism.

    The irony of this whole line of thought is that it’s essentially the same rhetorical move that causes such indignation when employed by that Caric guy to claim that you’re a racist because some of your arguments and positions may echo those of genuine racists.

    Maybe I need to go through and link the assertions to the individual arguments I’ve made for each of them a number of times here. But that’s just making me do clerical work while you pretend, in the interim, that I haven’t actually ever argued these various points concretely and at greater length.

    Don’t bother. It would just be a regression: you’d link to another post where you made similar unfounded assertions, and that post would have links to yourself saying the same thing at an earlier point, and so on. Differance de wingnutte.

  68. Comment by dicentra on 9/21 @ 2:04 pm #

    Correction: “Chompsky” should be spelled “Chumpsky.” My bad.

  69. Comment by Jeff G. on 9/21 @ 2:08 pm #

    Sorry, von. I missed comment 43, caught up as I was in the intricacies of the subjunctive mood and its implication for various tenses — specifically as they relate to a rather glancing description.

    So allow me to correct that oversight:

    [...] your post is obscuring on this point rather than illuminating. Is bin Laden trying to restrict freedom? Sure. Is Chomsky? Yup as well. Are they comparable in their methods? No.

    Which methods are you talking about here? I wasn’t obscuring anything at all when I pointed out that the foundational assumptions of ALL totalitarian movements overlap, and that the methods (linguistic or rhetorical) used to build these movements are not, in fact, different.

    Their goals? No (Admittedly; for even you acknowledge there’s a difference between “hard” and “soft” totalitarianism.) Will their preferred societies, if they ever come to pass, look alike? Again, no.

    I think I see your problem. They will “look different” because, though they are relying on the same philosophical principles, they are using those principles to push for a totalitarianism that is based around a particular set of self-annoited rulers, whose ideal society would look quite different while not operating at all differently.

    You are foregrounding the superficial. I’m interested in the structural.

    The fact that two different things are bad does not mean that they are bad in the same way or bad to an equal extent. (A conclusion that is preemptively reinforced by my using the term “two different things” — but you get my point.) Chomsky doesn’t sound a thing like bin Laden in either the generalities or particulars. Indeed, they are only equatable at the broadest, least meaningful view.

    Not so. Or rather, only if you’re interested in the content. What I’m interested in is the content of the form — and it is on that level that they are equitable in ways I find MOST meaningful. Though we may not be talking about the historical Chomsky so much as the Chomsky understood by bin Laden (or his speechwriting proxy).

    The bottom line is that “soft totalitarianism”* is all that’s on offer these days — indeed, has ever been on offer. The Noble Savage is not only dead; he never lived. The best we can do is up the threadcount — and beat back the folks who are offering hard totalitarianism.

    My, how pessimistic. I think you are wrong, though: I don’t think soft totalitarianism is at all a foregone conclusion. And I think were we to follow our own founding documents and principles, we’d find a very clear outline of how to avoid falling into its traps.

    Beyond that — and more to the kernel of my own argument — I think it all went bad when we let language get away from us. And I think a change in how we see language functioning will, if and when that paradigm shifts, bring about a refutation of the kind of soft totalitarianism I allude to here as an outgrowth of incoherent linguistic ideas. And it will do so organically.

    Which is, like, good for the environment. So there’s even a Green bonus!

  70. Comment by kelly on 9/21 @ 2:13 pm #

    “Oh I get it – if you’re in favor of universal health care, protecting the environment, etc you must also be in favor of beheadings and suicide bombing.”

    Well, per OBL’s latest propaganda missive from beyond the grave, yes.

  71. Comment by von on 9/21 @ 2:13 pm #

    And, re: 43, I don’t think Jeff’s point was to compare and contrast, or even to draw a lot of parallel’s, but to argue that “there is a vast area of intellectual overlap between the foundational principles informing most every totalitarian movement”. And I think he did so clearly.

    Your premise is false. One cannot establish “a vast area of intellectual overlap between the foundational principles informing most every totalitarian movement” without, at a minimum, comparing those movements (and perhaps contrasting them as well).

    There has to more than blithe dismissals from von and Moops

    Did you miss comment 43, Jeff?

    It is true that OBL and Chompsky have different Utopias in mind, but the point we’re making here is that in both cases, Step One is to destroy the West and Capitalism, which are standing in the way of both.

    Not true. Step One for Chomsky and bin Ladin is not the same, in that the means, ways, and results of the desired “destruction” are not at all the same.

    The Left is wittingly or unwittingly piggy-backing on the jihad’s nihilism, fanaticism, and brute force. They might even have in the foreground of their minds the belief that if the jihadis succeed in collapsing capitalism and/or the current government, the Left can rush in and glue the pieces back together in their preferred order. It’s how the Taliban took Afghanistan—take advantage of the chaos someone else caused, then fill the power vacuum with your iron fist.

    I think that your term, “the Left” is either so narrow so as to reference only the smallest handful of folks or so inapt as to be useless. The Left, as the term is commonly understood, has not thought through its goals and is not organized either. You are ascribing Chomsky’s views to a large number of people who don’t share them, or even know that they exist.

    I am certainly no Chomsky fan — I’m a classic liberal — but there is a bunch of sloppy thinking going on here. There’s also the needless picking of fights during a time of war, which is not particularly useful.

  72. Comment by a4g on 9/21 @ 2:14 pm #

    Luckily there is no confluence between the left and the jihadis. Because if there were, I’d have to note the irony of a progressive commenter choosing the name “moops”, the misprinted-by-one-letter answer on the Trivial Pursuit card read by George Costanza. The question? Something about the Islamic conquerers of Spain.

  73. Comment by Jeff G. on 9/21 @ 2:22 pm #

    Moops –

    Those are all broad-brush indictments, meandering from one pet peeve to another with little connection between them except for the bare assertion that the ideas which with you disagree inexorably (such a great word you had to use it twice!) lead to totalitarianism.

    Oh, come now. I’ve already addressed this. Do I really need to go back and find links to posts where I discuss in detail each of what here appear as “broad brush indictments”? I consider this site an ongoing conversation, and I oftentimes rely on readers to do the work of bringing with them in their minds the arguments made in previous posts. Keeps me from having to repeat myself.

    I have, on numerous occasions, outlined precisely how I believe all of that litany lead to totalitarianism. Your rebuttal is to point out that I haven’t done so here, so therefore, I must not have done so.

    From there, you are able to claim (disingenuously, because I know you read this site) that these various “peeves” are disjointed and merely assertive.

    I expect better from you.

    The irony of this whole line of thought is that it’s essentially the same rhetorical move that causes such indignation when employed by that Caric guy to claim that you’re a racist because some of your arguments and positions may echo those of genuine racists.

    Actually, it’s nothing of the sort. Caric simply asserts. I make all the connections, and explain how I believe they work. I have done this beginning at the hermeneutic level, and from there moved outward to explain how rhetoric is informed by how we believe language works.

    Whereas Caric argues circularly. There is no comparison between the two — unless, of course, you first claim that I am merely asserting. Which you know not to be the case.

    And that, I suspect, is why you tell me not to bother going back and linking to those posts. Doing so would give lie to your entire critique.

    But I really must go away for a bit. Be back later.

  74. Comment by Squid on 9/21 @ 2:22 pm #

    I’ll grant that Jeff threw in a lot of fifty-cent words on this one, but the argument boils down to the same one he’s been making for five years: there are groups who’ve elected themselves arbiters of what will be considered acceptable or mainstream ideas, and these groups are successfully quashing “undesirables” in any realms where they’ve managed to accumulate power.

    Summers is persona non grata on the contemporary progressive-controlled campus. So is Rumsfeld. So are the Minutemen. The Progressives keep them out because they have the social power to decide what ideas are acceptable, and the political power to enforce their orthodoxy on campus. They don’t need to threaten physical violence because they’ve already driven out those who would stand against them.

    I don’t think it’s a great stretch, nor an unfair comparison, to examine the ways in which these campus groups use the same tools to the same ends as tyrants around the world. Nor do I think it unfair to compare their secular zealotry to the religious zealotry of the Islamic fundamentalist. The analogues are obvious to anyone willing to make an honest comparison.

    There is no accusation that our progressive friends want to see true liberals (in the individual liberty sense) locked in re-education camps or beheaded for their apostacy. The accusation is that their foundation and their political structure are totalitarian in nature, and the concern is that if they are successful in broadening their control to the wider body politic, they will be putting into place a structure so easily subverted by a true “hard” totalitarian as to make such a subversion unavoidable.

  75. Comment by Jeff G. on 9/21 @ 2:24 pm #

    Did you miss my admission to missing 43, von — and my addressing of its arguments?

  76. Comment by kelly on 9/21 @ 2:25 pm #

    Something about the Islamic conquerers of Spain

    Yes. And by the generally sneering, intemperant tone of moops’ comments, is it possible he just might be “Bubble Boy?”

  77. Comment by von on 9/21 @ 2:25 pm #

    I think I see your problem. They will “look different” because, though they are relying on the same philosophical principles, they are using those principles to push for a totalitarianism that is based around a particular set of self-annoited rulers, whose ideal society would look quite different while not operating at all differently.

    But they are not relying on the same philosophical principles, because there is no principle called “totalitarianism.” Rather, totalitarianism is a result of the application of principle, and different kinds of totalitarianism come from the application of different kinds of principle. Sharia law is terrible in some ways, but not the same ways as Chomsky-law (or lack of a better term) would be.

    Though we may not be talking about the historical Chomsky so much as the Chomsky understood by bin Laden (or his speechwriting proxy).

    That was pure propoganda, and badly done by OBL.

    My, how pessimistic. I think you are wrong, though: I don’t think soft totalitarianism is at all a foregone conclusion. And I think were we to follow our own founding documents and principles, we’d find a very clear outline of how to avoid falling into its traps.

    Frankly, one man’s “soft totalitarianism” is another man’s “Freedom!” (One reason why I dislike the term “soft totalitarianism”.)

    As for your general emphasis on the form: People aren’t motivated by the form. Nor are they consistent in the application of the form. They are motivated by ideas, and also (even primarily) by bonds of culture. It is meaningless to fight the form because the forms are not only different in several respects, but because any form is implemented, if best, imperfectly. Humans are not robots. They love to make exceptions.

  78. Comment by Jeff G. on 9/21 @ 2:26 pm #

    Well put, Squid.

  79. Comment by von on 9/21 @ 2:26 pm #

    Did you miss my admission to missing 43, von — and my addressing of its arguments?

    We cross posted.

  80. Comment by alppuccino on 9/21 @ 2:29 pm #

    I just painted my garage, and I need to spray something on it to make it dry really fast. Who’s got the big can of von?

  81. Comment by von on 9/21 @ 2:30 pm #

    I’ll grant that Jeff threw in a lot of fifty-cent words on this one, but the argument boils down to the same one he’s been making for five years: there are groups who’ve elected themselves arbiters of what will be considered acceptable or mainstream ideas, and these groups are successfully quashing “undesirables” in any realms where they’ve managed to accumulate power.

    But doesn’t this prove far, far too much? Didn’t Rupert Murdock “elect himself” (to adopt your term) as “an arbiter[] of what will be considered acceptable or mainstream ideas”? And doesn’t he have a far better soapbox than any academic around? I mean, what happened to Larry Summers was a load of crap, but come on. If you ask 95% of American who Larry Summers is, they’ll answer, “Git ‘er done!”

    The fact is that people with power have always tried to discriminate against folks without power to advance their ideas. This is not new, or “progressive” in any sense of the word. (Which is not to say that so-called progressives don’t do it, of couse.)

  82. Comment by SarahW on 9/21 @ 2:32 pm #

    What if there were a way to use “subjunctive” to illustrate a state of mind. Hmmm. If it were so, I might explain it to you.

  83. Comment by ThomasD on 9/21 @ 2:32 pm #

    because there is no principle called “totalitarianism.”

    Absolute gibberish.

    the principle of complete and unrestricted power in government

    http://wordnet.princeton.edu/perl/webwn?s=totalitarianism

  84. Comment by SarahW on 9/21 @ 2:33 pm #

    Read that last post as if I were communicating with von.

  85. Comment by von on 9/21 @ 2:34 pm #

    You’re using the conditional mood, Sarah W. It’s similar to, but not the same as, the subjunctive mood.

    ThomasD, I might have been imprecise, but I meant “principle” in the same sense Jeff G. was using the term, as in ideological principle.

  86. Comment by Rob Crawford on 9/21 @ 2:36 pm #

    By the way, Moops, I don’t find progressives at all liberal. So you might want to rephrase. Something like, “Pr0grssvs r teh new FASCISTs!!1!

    And the original Fascists. There was quite a bit of admiration for Hitler and Mussolini among the “Progressives” of the early 20th century. They particularly considered the Nazi eugenics programs as a dream come true.

  87. Comment by Joseph on 9/21 @ 2:37 pm #

    Jeff, would you describe yourself as a subscriber to the Whorfian hypothesis? You talk so much about language that I wonder at times…

  88. Comment by Jeff G. on 9/21 @ 2:38 pm #

    Okay, I really, really must go, but before I do, I’ll note that not only are von and I cross posting, but we seem to be talking past each other.

    Quickly:

    But they are not relying on the same philosophical principles, because there is no principle called “totalitarianism.” Rather, totalitarianism is a result of the application of principle, and different kinds of totalitarianism come Sharia law is terrible in some ways, but not the same ways as Chomsky-law (or lack of a better term) would be.

    Who said totalitarianism was the principle? In fact, my argument was precisely that totalitarianism comes “from the application of different kinds of principle.” Or, in my formulation, from the adoption of particular kernel assumptions which in turn inform and reinforce principles, and lead, once adopted, to totalitarianism. I’ve spelled out those principles on a number of occasions, beginning with the move to unmoor meaning from intent and place it with an interpretive community who has the power to both define it and turn it back on its proper owner.

    As for your general emphasis on the form: People aren’t motivated by the form. Nor are they consistent in the application of the form. They are motivated by ideas, and also (even primarily) by bonds of culture. It is meaningless to fight the form because the forms are not only different in several respects, but because any form is implemented, if best, imperfectly. Humans are not robots. They love to make exceptions.

    You have this backwards, I think. Either that, or you are misunderstanding me. Of course people are motivated by ideas. But it is my argument that those ideas are inevitable once certain kernel assumptions are adopted. Those kernel assumptions, incidentally, are themselves ideas — but they are ideas that have managed to become invisible, so entrenched are they. Put another way, they are the skeletal structure of any paradigm. And so they provide the shape for any argument coming out of that paradigm. This is what I mean by the content of the form.

  89. Comment by von on 9/21 @ 2:39 pm #

    Thanks, Jeff G. I have to go as well, but hope to respond to your latest comment over the weekend.

  90. Comment by Moops on 9/21 @ 2:40 pm #

    And that, I suspect, is why you tell me not to bother going back and linking to those posts. Doing so would give lie to your entire critique.

    No, as I said, I’ve seen those posts, or some of them. And they are chiefly conclusory assertions of the same type we see here. And those posts have links to previous posts where the same conclusions were asserted. This isn’t the case with all your posts, just these more grandiose ones that seek to characterize the intellectual underpinnings of the entire “progressive movement”.

  91. Comment by Barry Kearns on 9/21 @ 2:40 pm #

    Or it could simply be a use of fancy words and circuitity to obfuscate. Consider my post 43 in which, contra all wisdom, I’ve delved into the substance of your post.

    Circuitity? WTF?

    “Are you tryin’ ta say capisce? Well, don’t… ’cause it hurts when you do that.”
    – James Caan, “Mickey Blue Eyes”

  92. Comment by dicentra on 9/21 @ 2:40 pm #

    I think that your term, “the Left” is either so narrow so as to reference only the smallest handful of folks

    I do not mean, by “The Left,” to impugn everyone who votes Democrat, who is against the war, who believes in Global Warming, or who looks wistfully at Canadian healthcare. Many of us regulars keep coming back to PW because we, like Jeff, have endured the Leftism of academia and find it dangerous if it ever gets its hands on the levers of power. More hands, that is.

    People aren’t motivated by the form….They are motivated by ideas

    The ideas that motivate people vary from time to time, but the structure recurs with depressing tedium. They’re like those plaster cows (fish/buffalo/etc.) that cities give to artists to decorate: they all have different designs, colors, themes, media, etc., but the same form. In the end, they’re all cows.

    Frankly, one man’s “soft totalitarianism” is another man’s “Freedom!”

    Only if you subscribe to the post-modern concept of language, where words are chosen not for their denotation but for their emotional impact. That’s how we get people calling the Baathist terrorists “freedom fighters” event though they were fighting to put their boot back on the neck of the Iraqis, or saying that Bush “lied” even though he merely was wrong, or that General Petreus is a traitor because they could make “betray” rhyme with his name.

  93. Comment by Matt Knowles on 9/21 @ 2:45 pm #

    Von,

    I think you mistook me. I was saying that you were chastising Jeff for not pursuing the superficial implications while seemingly oblivious to his argument that *foundationally* there was a lot of overlap, and therefor it was not surprising that, even though they seem so radically unsimilar superficially, it should be no surprise that one would adopt some of the rallying cries of the other in order to advance their own agenda. And I’m not sure Jeff intended to say this was a 2-way street, but it seems obvious to me that it is.

  94. Comment by Rob Crawford on 9/21 @ 2:46 pm #

    ThomasD, I might have been imprecise, but I meant “principle” in the same sense Jeff G. was using the term, as in ideological principle.

    Uh, “complete and unrestricted power in government” is an ideological principle.

  95. Comment by Jeff G. on 9/21 @ 2:49 pm #

    Well, Moops. I’ll find them and link them anyway, and then we’ll let the jury decide.

    But not until I eat lunch and finish some business that I’ve been putting off by answering all these criticisms.

    Don’t take my upcoming silence personally.

  96. Comment by dicentra on 9/21 @ 2:50 pm #

    The fact is that people with power have always tried to discriminate against folks without power to advance their ideas. This is not new, or “progressive” in any sense of the word.

    Actually, you’ve just articulated one of the primary ideas that “progressives” take as a base assumption. First is the Marxist-based tendency to see everything in terms of power—who’s kicking whom—rather than in who is telling the truth.

    Second, the word “discriminate” used to mean “distinguish among options and evaluate them according to merit”: only in contemporary politics did it come to mean “be bigoted towards.” I don’t use the term the latter way except ironically.

    And third, unless I miss my guess, “progressive” refers to those ideas, policies, and practices that lead one “ahead,” towards an idealized vision of society that cannot be achieved without the use of force, whether it be military, legal, political, or social.

  97. Comment by SarahW on 9/21 @ 2:51 pm #

    Von, dear, the construction “If I were” uses the past subjunctive.

    “If I were glad to see you, I would say so” –

    “If I were” is past subjunctive
    “I would say” is conditional

  98. Comment by Jeff G. on 9/21 @ 2:54 pm #

    I think dicentra, Sarah, squid, Matt, et al. can handle things for me in my absense.

    At least one academic in that mix, and a whole lot of smart folk whom I trust understood what I wrote and what it was I was arguing.

  99. Comment by Jim Wrenn on 9/21 @ 2:58 pm #

    There once was a site, Protein Wisdom,
    insightfuly noting which “isms”
    are id more than ego
    without superego
    to temper extremes of the “ism.”

    Though many may long to have power
    o’er others to force them to cower,
    it’s not universal.
    For some, mere reversal
    is sought from the grips of such power.

    Though many would bend to their will
    the choices of others, there still
    are many who deem
    what “liberty” means
    to be merely “live and let live.”

    To argue, instead, that we “all”
    desire the oppresson of all
    excepting ourselves
    condemns one to dwell
    adrift in the concept of “all.”

    Though proof of free will to devise
    the ways above id to arise
    might not be conclusive,
    it’s not so elusive
    when one for another one dies.

    It’s rare, if at all, that in science
    there’s “absolute” ground for reliance
    on claims using “all”
    or “none” to enthrall
    a list’ner with trappings of science.

    At whom am I limerick deviser?
    The one who perceives himself wiser
    than insights described
    on “isms” contrived.
    His nom de plume? “Psychologizer.”

  100. Comment by Merovign on 9/21 @ 3:05 pm #

    Do you think it was the words “Chomsky” and “Moore” in the post that attracted them? Like a sort of Google bug lamp?

    Or is this a likely consequence of the Brainwash thing? Haven’t spent much time there yet, kind of like not having met the new neighbors but noticing a lot of different cars parked there every day.

    Wish I had time to digest all the wonderfully sesquipedalian arguments, but just one point – the argument that the form of the hypothetical utopian futures of Old Ben Laden and the Original Chomperor are different, therefore they are not analogous…

    For some bizarre reason, probably deeply significant, the left makes the assumption that the desired result of the “revolution” will come to pass, despite pretty much all history pointing and laughing at that assertion.

    The “right” (in our rigidly defined cubby, third up, second out from the wall, with the tape on the edge) assume that, as usual, the result of utopian revolutions will all be pretty much the same, degredation, suffering, blood, death, and angst.

    And there appears to be more than enough evidence of a willingness to, shall we say, “go there” on the part of both the left and the, well, sort of jihadi kind of folks, as well as the intellectual defense of that path on both parts (you know, all those word things people say when they get together) for people to look and say “Hey, look, underpinnings!”

    To sum up, y’all are willing to go through the same Hell to get where you’re going, and we’re saying it’s like a roach motel, you can check in but you can’t check out.

    Sort of a quagmire, if you will.

    Which, as the host so eagerly pointed out, is not to say that the left and the jihadis are in the same boat, just that their boats are headed the same place and they ain’t exactly trying to stop each other getting there.

    And every so often they shout encouragement back and forth, “You can do it, keep rowing! Just a little bit longer!”

  101. Comment by Matt Knowles on 9/21 @ 3:14 pm #

    “Google bug lamp” lol

  102. Comment by Eric on 9/21 @ 3:54 pm #

    But come now. There has to more than blithe dismissals from von and Moops, or the embarrassing straw man constructions of people like Paul, who wouldn’t recognize gray were black and white to fuck right there on his bed and leave behind a puddle of their amorous cominglings.

    I’m gonna frame that.

  103. Comment by dicentra on 9/21 @ 5:20 pm #

    First, Jim, great stuff.

    To argue, instead, that we “all”
    desire the oppression of all
    excepting ourselves
    condemns one to dwell
    adrift in the concept of “all.”

    I generally don’t aspire to positions of power, and in fact turned down an management position and the raise that went with it because I didn’t want to have to deal with clients and math stuff.

    However, I did once end up in a lower management position 20 years ago, and I’m ashamed to say that I did abuse that position a bit. Not cynically, mind, or illegally, nor strictly immorally: I just went ahead and played favorites a little because I wasn’t strong enough to tell some people no, and I took some plum assignments when I should have divvied them up among my charges.

    It was surprisingly easy to do, too, and no alarms went off when I neared or crossed that line. Which is why so many people and organizations, once they get some power, take liberties with it, no matter how well-intentioned or ostensibly against the abuse of power they are.

  104. Comment by Jeff G. on 9/21 @ 5:26 pm #

    Okay, just re-read my post. Not seeing the troublesome big words. Really. Maybe it’s my own blindspot, but there is really no jargon here, nor are any of the concepts particularly specialized.

    That being said, I’m looking into hiring an illustrator just the same.

    Thank you for your patience.

  105. Pingback by » Noisy News Around the Web - 09/21/2007… NoisyRoom.net: Courage is the price that Life exacts for granting peace. Amelia Earhart on 9/21 @ 5:31 pm #

    [...] “Among the Believers” – Protein Wisdom [...]

  106. Comment by Big Bang (Pumping you up) on 9/21 @ 5:38 pm #

    “…Will their preferred societies, if they ever come to pass, look alike? Again, no.

    - Well make yjay “no” if you busy yourself over details of the sociatal structures that result, and exist temporarily.

    - If, however, you tend to care more about “results” then the answer would switch to “tes”, beacuse in either case the group enclave would last about as long as it takes for some pissed of gaggle of unhappy subjects to decide, as they always have and always will, “Fuck this shit….we can take this bastard out and run things better ourselves”.

    - The only structure that seems to work, and here we have only a sparse amount of factual data to go on, is a sociatal construct in which the denizens are at least three meals away from civil war, and 50% of the time feel content enough to opt for peaceful activities.

    - As it happens what we are doing, regardless of the lable you want to festoon it with, has worked fairly well for almost as long as any other. Everything else is someone trying to control someone else. In fact if you just assign the tag “control freak” to every activiat movement extant, you would usually be correct, if somewhat simplistic, 100% of the time.

    - The real fatal flaw in all cult movements is that they all lack the sort of payoff, even illusionary type payoffs, that it takes to hold the herd in check. The only real difference between all of them is how many bodies will pile up before they inevitably fail.

  107. Comment by Big Bang (Pumping you up) on 9/21 @ 6:05 pm #

    “Will their preferred societies, if they ever come to pass, look alike? Again, no.”

    - Well make that “no” if you busy yourself with sociatal structures that result and exist temporarily.

    - If however you tend to care more about “results”, then the answer would swith to “yes”, because in either case the group enclave would last about as long as it takes for some pissed off gaggle of unhappy sunjects to decide, as they always have and always will, “Fuck this shit…We can take this bastard out and run things better ourselves.”

    - The on;y structure that seems to work, and admittedly here we have only sparse data to go on, us a sociatal construct in which the denizens are at least three meals away from civil war, and 50% of the time feel content enough to opt for peaceful activities.

    - As it happens what we are doing, regardless of the leable you want to festoon it with, has worked fairly well for almost as long as any other. Everything else is someone trying to control someone else. In fact if you just assign the tag “control freaks” to ecery activist movement extant, you would usually be correct, if somewhat simplaistic, 100% of the time.

    - The real fatal flaw in all cult movements is that they all lack the sorts of payoffs, even illusionary type payoffs, that it takes to hold the herd in check. The only real difference between them is how fast the bodies pile up before they enevitably fail.

  108. Comment by ThomasD on 9/21 @ 6:06 pm #

    Who said totalitarianism was the principle? In fact, my argument was precisely that totalitarianism comes “from the application of different kinds of principle.” Or, in my formulation, from the adoption of particular kernel assumptions which in turn inform and reinforce principles, and lead, once adopted, to totalitarianism.

    Exatly.

    It matters much less what specific ‘ideological principles’ are in question when the stated goal is totalitarian in nature. Since totalitarianism, in form and essense will ultimatly encompass all aspects of social existence the means become all but irrelevant as they are entirely subservient to the ends.

    Alternately,

    Does it matter by what manner you would choose your enslavement?

  109. Comment by B Moe on 9/21 @ 6:47 pm #

    “Yes, yes, you’re a classical liberal. A conservative who likes porn and dabbled in drugs.”

    Piss off, junior, my washing machine has eaten more drugs than you will ever see.

    “The Progressives keep them out because they have the social power to decide what ideas are acceptable, and the political power to enforce their orthodoxy on campus. They don’t need to threaten physical violence because they’ve already driven out those who would stand against them.”

    They don’t need to threaten physical violence because of the basic decency of their avowed enemies, so they feel themselves righteous like Gandhi. I wonder if maybe someone should force their hand, and take away that false moral advantage/

  110. Comment by Merovign on 9/21 @ 6:55 pm #

    WRT your last point, B Moe, it’ll happen, and it won’t be pretty.

    The history of Ugly ain’t over yet, and no doubt we’ll live through some more of it. With any luck we’ll at least be able to experience a little schadenfreude before it’s our turn under the wheel.

  111. Comment by B Moe on 9/21 @ 7:03 pm #

    And just as a reminder as to what this post is actually about, take note of the poster:
    http://tinyurl.com/2zas4x
    and stay focused on the real enemy of the people.

  112. Comment by dicentra on 9/21 @ 7:04 pm #

    Does it matter by what manner you would choose your enslavement?

    Poisons currently available:

    From the Left

    • Speech codes that prevent you from expressing any hint of racism, sexism, homophobia, ageism, or whatever -isms are held to be bad

    • An economic system where you have no control over your advancement or decline, where work is not rewarded and sloth is not punished

    • Businesses that cannot profit from their actions because that would be “unfair”; industries such as Pharmas and such fold because the hassle is no longer worth it

    • A rigid set of truisms about the nature of reality that can neither be proven or denied; harsh punishments ensue for “heresy”

    • A concept of women and men wherein they are considered to be indistinguishable from one another, and their relationships must reflect same

    • Strict prohibition on tampering with the natural world or despoiling Gaia in any way

    • Healthcare dictated by people who cannot be fired; care is rationed; people suffer or die unnecessarily

    • Dietary strictures that exclude tobacco, meat, trans-fats, preservatives, additives, or anything not grown organically

    • Government education for your children, whether you agree with their message or not

    From Islamofascism

    • Speech codes that prevent you from expressing any hint of doubt regarding who is God and the identity of his prophet

    • An economic system where you have no control over your advancement or decline, where work is not rewarded and sloth results in starvation

    • An economy that cannot thrive because usury is forbidden

    • A rigid set of truisms about the nature of reality that can neither be proven or denied; harsh punishments ensue for “heresy”

    • A concept of women and men wherein men are inherently superior to sluttish, foolish women, and their relationships must reflect same

    • Strict prohibition on public displays of affection, music, dancing, dogs, movies, art, and entertainment

    • Healthcare that is provided to men only; male doctors cannot examine women, and women cannot become doctors; only science provided by Islam is acceptable

    • Dietary strictures that exclude pork, alcohol, and anything else haram

    • Education for men only, and the only subject of study is the Koran

    Both systems, by the way, would serve to stifle scientific thought and innovation about equally well. Say goodbye to blogs either way.

  113. Comment by Splunge on 9/21 @ 7:19 pm #

    dicentra, fair enough, mostly, and nicely said, but I’m no Lefty, and I still think trans fats suck. Wouldn’t ban ‘em, though.

  114. Comment by B Moe on 9/21 @ 7:26 pm #

    Trans fat may suck, but a pork chop fried in Crisco from down at Wilson’s Soul Food in Athens, GA is about as close to heaven as I think you can get, culinarily speaking.

  115. Comment by cynn on 9/21 @ 7:43 pm #

    In honor of Big Bang, may I memorialize this:

    “If however you tend to care more about “results”, then the answer would swith to “yes”, because in either case the group enclave would last about as long as it takes for some pissed off gaggle of unhappy subjects to decide, as they always have and always will, ‘Fuck this shit…We can take this bastard out and run things better ourselves.’”

    I propose that the new verb “swith” means that public sentiment (swiths): to embrace an autocracy, because it forces a people to reject the autocracy.” It’s like bulemia, without the cavities.

  116. Comment by Merovign on 9/21 @ 7:46 pm #

    Not a big fan of pork chops. Loves me some honey-baked ham though. Bacon, mmmmm bacon.

    Think I’m gonna fry me up a whole package of bacon, chop it up and cook it into some spaghetti sauce. Yum.

    What were we talking about?

  117. Comment by cynn on 9/21 @ 7:51 pm #

    … and dicentra, good points. I would dispute some, of course.

  118. Comment by Merovign on 9/21 @ 7:52 pm #

    Wait, it’s Friday and cynn is witty, pleasant and charming.

    I don’t cope well with change!

    :)

  119. Comment by cynn on 9/21 @ 7:55 pm #

    Ha on you, Merovign, just hit the right vintage.

  120. Comment by Big Bang (Pumping you up) on 9/21 @ 8:03 pm #

    - Would have been so much more “tolorant” if I would have typed “swish”. Must be a freudian thing, since “switch” holds an entirely different meaning for me, which we will not go in to.

    - And cynn is always witty, pleasent, and charming. Just not generally when I’m around, so its me.

  121. Comment by lee on 9/21 @ 8:05 pm #

    Good lord Merovign, quit drinking already!

    Your beer goggles are set to ‘X-ray vision’.

  122. Comment by Merovign on 9/21 @ 8:08 pm #

    Hey cynn, let me know what ya found, I’ll see if I can send you a case. :)

  123. Comment by Mikey NTH on 9/21 @ 8:08 pm #

    You will do what I tell you to do for your own good, and if you balk you will be punished.

    The means may vary but the ends are the same. For our own good, according to our enlightened betters.

    Do you know what the difference is between a concentration camp and a gulag? The name of one is spelled with Roman letters, the other using a Cyrillic alphabet.

  124. Comment by cynn on 9/21 @ 8:09 pm #

    Yeah, the swish thing could be MoveOn territory. Don’t wanna venture there.

  125. Comment by Mikey NTH on 9/21 @ 8:09 pm #

    Or, does it matter which ideology is followed by the guy wearing the boot when he is stomping on your face?

  126. Comment by cynn on 9/21 @ 8:33 pm #

    It only matters where I should bury him and I would do it respectfully. Your point?

  127. Comment by B Moe on 9/21 @ 8:38 pm #

    LOL, I think cynn is a righty trapped in a cool kids body.

  128. Comment by cynn on 9/21 @ 8:45 pm #

    B Moe, you may be right: I haven’t declared. To be honest, I simply haven’t been able to politcize sex. So it’s in a holding pattern, like the nastiest jumbo jet you ever saw, just circling, waiting for landing instructions.

  129. Comment by cynn on 9/21 @ 8:49 pm #

    Oops, I wish to withdraw that. Didn’t mean to mention sex. Or race, color, age, creed, religion, or sports affiliation.

  130. Comment by B Moe on 9/21 @ 8:54 pm #

    “I simply haven’t been able to politcize sex.”

    Nor should you. And if you need instructions, you are doing it wrong, in my opinion sex is the only thing in life that is obvious, which is why I don’t judge other views of it.

  131. Comment by cynn on 9/21 @ 9:05 pm #

    B Moe has its prorities straight (:(

  132. Comment by cjd on 9/21 @ 9:19 pm #

    Well, at least we aren’t discussing the meaning of “subjunctive” anymore.

  133. Comment by mojo on 9/21 @ 9:27 pm #

    “Sex isn’t necessarily dirty – but it is if you’re doing it right.”
    – Woody Allen

  134. Comment by Big Bang (Pumping you up) on 9/21 @ 9:27 pm #

    - I made the mistake of politisizing sex once with my red haired Irish sweety. Why is it sofa’s only feel lumpy when you have to sleep on them?

  135. Comment by happyfeet on 9/21 @ 9:35 pm #

    …the preconditions for the kind of soft totalitarianism that western, transnational progressivism aims to erect as a governing paradigm.

    I think though at its denouement, it is as likely that it would be the right that delivers the totalitarian masterstroke, if I get what you’re saying. It’s these preconditions less so than the ideology from which they derive that are dangerous to the classical liberal ideal, no?

    The preconditions for a kind of soft totalitarianism were realized I think in Switzerland, and now we read…

    The truth is that at the heart of the Swiss People’s Party’s vision is a visceral notion of kinship, breeding and blood that liberals would like to think sits very much at odds with the received wisdom of most of the Western world.

    (link to follow)

    It’s hard to draw an exact parallel, and I don’t know-don’t care if this article characterizes the crux of the matter in Switzerland correctly or not, but I think your post isn’t particularly explicit that when the institutions you point to are debased, totalitarianism is no longer as much a function of ideology as a function of opportunism. This is my way of reflecting on what that guy said at #18.

  136. Comment by happyfeet on 9/21 @ 9:36 pm #

    http://news.independent*.co.uk/europe/article2938940.ece

  137. Comment by Merovign on 9/21 @ 9:47 pm #

    I’m totally confused by the timestamps going on here. Are we on Venezuela time?

  138. Comment by Jeff G. on 9/21 @ 9:48 pm #

    There are certainly those on the right who exhibit the kind of thinking I think is foundational to progressivism. And when they do, I try to call them on it. An example: when Bill Bennett was being excoriated for his comments about blacks and abortion and crime, the White House and Bill Kristol and others on the right pointed out that, though he didn’t intend anything racist, he should have known better than to say anything that his opportunistic political opponents could use against him.

    This argument, banal and pragmatic as it seems, was of great concern, inasmuch as it signaled a willingness to accept the rules of the game set up by post structural theorists, who had successfully changed the locus of meaning.

    No! Said I.

    And I will continue to say it, whenever I’m not too drunk to recognize it.

  139. Comment by Merovign on 9/21 @ 9:48 pm #

    26 minutes ahead of PST.

  140. Comment by Merovign on 9/21 @ 9:53 pm #

    Cool, I’ve enveloped Jeff’s response with the warm glow of irrelevancy. And clocks.

    Which rhymes with something, but frankly that belongs on another of today’s posts.

  141. Comment by Jeff G. on 9/21 @ 9:59 pm #

    Merovign –

    I have no idea why the clock is like it is. But it seems almost fitting around this place, doesn’t it?

  142. Comment by happyfeet on 9/21 @ 9:59 pm #

    Yes. The flag-burning amendment thing gives me pause like that. And the ephedra ban, but that could mostly just be in my head.

  143. Comment by Jeff G. on 9/21 @ 10:02 pm #

    I think many in the “conservative” coalition came out against the flag banning amendment. One of the perks of carrying hawkish libertarians and classical liberals.

  144. Comment by dicentra on 9/21 @ 10:05 pm #

    … and dicentra, good points. I would dispute some, of course.

    No. NOOOOOO! I forbid it! Fatwa!

    And a rack ‘o ribs. See, both types of totalitarian would deprive me of that ambrosia: the jihadis because it’s a pig and the Lefties because it’s the flesh of a being with more inherent right to live than I have.

  145. Comment by Merovign on 9/21 @ 10:06 pm #

    I guess the clocks are now officially an in-joke. :)

    Flag banning amendment? :)

  146. Comment by Spies, Brigands, and Pirates on 9/21 @ 10:08 pm #

    When did Chomsky die?

    Around the time he got tenure, by all indications.

    Brilliant (if flawed*) early work. Tenure in 1960 or so. 45 years of dullwitted leftoid political rants.

    * The Chomsky hierarchy is a pretty good model for computer languages. For natural languages, not so much.

  147. Comment by dicentra on 9/21 @ 10:09 pm #

    The fact that people are taking their cues on American History from a linguist is awfully telling.

  148. Comment by Big Bang (Pumping you up) on 9/21 @ 10:09 pm #

    - Merovign – This is a countinuation of “Teh post-modern totalitarian intentionalism and core beliefs transposed to reality accomidation for the furtherence of teh cause, with special attention to hueristic signing, its meanings and entropy, from author to interpreter, and onward to Newark” disscusion that never ends.

    - Therefore, nothing anyone posts is irrelevant. Just wait long enough and the thread will slide your way. Trust me on this.

  149. Comment by guinsPen on 9/21 @ 10:13 pm #

    26 minutes ahead of PST

    Roughly Las Vegas, NV solar time.

  150. Comment by maggie katzen on 9/21 @ 10:22 pm #

    The fact that people are taking their cues on American History from a linguist is awfully telling.

    a linguist consulted and quoted in Real Simple magazine a few months ago, no less. I can’t remember what the article was about, talking to people or some crap. Just thought it was amusing… hmmmm, yes, I’m going to accept relationship advice from this dude.

  151. Comment by guinsPen on 9/21 @ 10:23 pm #

    Or is that time the other way around?

    Or not at all?

    Too drinky.

  152. Comment by happyfeet on 9/21 @ 10:27 pm #

    Real Simple is a Time Inc. book. Is the stock of the editor who solicited Chomsky rising or falling there you think?

  153. Comment by Merovign on 9/21 @ 10:44 pm #

    guinsPen: So, what happens in Protein Wisdom stays in Protein Wisdom? :)

  154. Comment by Mikey NTH on 9/22 @ 4:41 am #

    My point cynn? The details of the ideology is irrelevant when the goal is power over others. You would think that Chomsky and bin Laden could never agree when their ideologies are so far apart, but the Islamofascism of bin Laden and the Marxism of Chomsky are not that far apart in their goals – power to direct all aspects of human life. Or maybe you should ask yourself why so many supposed leftists support Islamofascism, why do they make common cause with those who should be their enemies?

    BTW, is “soft totalitarianism” similar to “a little pregnant”? I doubt that soft totalitarianism will be that way when they find someone who says no.

  155. Comment by Spies, Brigands, and Pirates on 9/22 @ 6:14 am #

    MikeyNTH: The details of the ideology is irrelevant when the goal is power over others.

    Got it in one. Abnegation of the self is another common factor.

    I strongly recommend Hoffer’s The True Believer for those who want more insight into the minds of these people.

  156. Comment by Spies, Brigands, and Pirates on 9/22 @ 6:15 am #

    Sorry about the broken italic tag, btw.

  157. Comment by TheGeezer on 9/22 @ 9:46 am #

    I just found this, via Michelle Malkin. Apparently, progressives have been legitimizing fascists for generations. It takes a heady subjunctive haze for anyone to offer advocates of hate implicit validation. It seems to be a tradition at Columbia.

  158. Comment by YetAnotherRick on 9/22 @ 9:54 am #

    Jack Star wrote:
    “Learn to speak English mother fucker.”

    Actually, Jeff speaks English Mother Fucker quite fluently.

  159. Comment by tanstaafl on 9/22 @ 10:16 am #

    “Of course, very few self-styled progressives — the foot soldiers of the netroots, eg. — acknowledge that the philosophical underpinnings of their “movement” lead inexorably to such an end. And in fact, I rather doubt many of them have followed to their logical conclusions the premises upon which they base their entire political world view…”

    Exactement.

    Some of whom are simply led (as “useful idiots”), some of whom are weak minded “losers” who are attracted to the notion of a central authority re-distributing wealth & calling all the shots so they can (finally) get a cut, some are individuals attracted to an absolute and universal “moral” or otherwise code offered by Islam or “progressives” or Noam Chomsky, take your pick…

    The version of “life” that they all seek is, in fact, a form of death.

  160. Comment by dicentra on 9/22 @ 10:25 am #

    And many, tanstaafl, want inclusion in the Club of the Smart People, those who by virtue of their tastes, ideas, and interests are superior to the rest and therefore should be in charge. Those who see themselves as intellectuals are terrified of being thought fools, and it is much, MUCH easier to accept the community-based reality than to persuade your peers that you can believe differently than they (and have a taste for country music, NASCAR, and the military life) and still be an intelligent being, worthy of their company.

  161. Comment by tanstaafl on 9/22 @ 10:32 am #

    “…but the Islamofascism of bin Laden and the Marxism of Chomsky are not that far apart in their goals – power to direct all aspects of human life.”

    “isms” being fundamentally the same in intent, just differing in subject matter.

    Or, a related albeit slightly different view from that famous French guy…

    “plus ça change, plus c’est la même chose”

  162. Comment by tanstaafl on 9/22 @ 10:42 am #

    Yes, dicentra, not different from your observations the other day as to the ersatz feel good attributes progressives ascribe to.

    And the notion that they are (VERY !) skin deep.

    I do believe that the self-anointed Club of the Smart People includes quite a few blue state “intellecktuals” and more than a few newspaper editors (who will go unnamed, of course :-))

    Tho’ unelected they seem to naturally assume they should be calling the shots.

  163. Comment by tanstaafl on 9/22 @ 11:17 am #

    “Or maybe you should ask yourself why so many supposed leftists support Islamofascism, why do they make common cause with those who should be their enemies?”

    Because they share the common goal of hatred of the United States and everything she is or was conceived to stand for ?

    Because they’re losers (in the case of bin laden and zawahiri, outcasts and criminals) who must attack and destroy because it’s all they have ?

    (just some guesses)

    (adios)

  164. Comment by happyfeet on 9/22 @ 12:19 pm #

    And yet unthinkable that Saddam would work with Al Qaeda…

  165. Comment by JHoward on 9/22 @ 12:37 pm #

    dicentra, about #112, Big Pharma markets hundreds of percent more psychiatric prescriptions today to children — through every possible angle it can arrange via its lobby, including behavioral drug conscription being a condition of education, if not legal innocence (see HillaryCare) — then it did ten years ago. And I do mean hundreds of percent.

    The problem isn’t always Big Business going under for want of freedom; the problem is just as often Big Business buying legislation which makes them vastly wealthy imposing statist, nannyist bullshit on ordinary people.

  166. Comment by happyfeet on 9/22 @ 4:07 pm #

    My mom taught school and would not be happy when she could tell a kid had been sent to school without his meds. It’s hard to argue with a teacher at the end of her day is all I’m saying. Well also my point is mostly that it’s way more than Big Pharma that has propelled this trend.

  167. Comment by Slartibartfast on 9/22 @ 6:32 pm #

    1) Yo, von! Call me if you’re ever back in town, if you’re so inclined. Or not, if not.

    2) I’d like a signed copy of the comingling comment, please.

  168. Comment by agip on 9/22 @ 8:14 pm #

    Just subjunctively thinking this subjunctive stuff through, and I’m begging to question:

    Has anyone seen Chomsky and Osama in the same room at the same time?

    Just sayin’ …

  169. Comment by agip on 9/22 @ 8:19 pm #

    BTW, I had subjunctivitis once. Your eyes turn all dialectical and stuff, and you have to stop eating corn.

  170. Comment by Spies, Brigands, and Pirates on 9/23 @ 6:27 am #

    agip: I had adjunctivitis once. The primary symptom is extreme claustrophobia, exacerbated by being quarantined in a tiny office cum broom closet with several other sufferers.

  171. Comment by Slartibartfast on 9/23 @ 7:04 am #

    I had conjugativitis once. Couldn’t invert a quaternion rotation for weeks.

  172. Comment by Spies, Brigands, and Pirates on 9/23 @ 7:35 am #

    I had disjunctivitis when I was an undergrad. I was forced to design a complicated circuit using nothing but NOR gates. Man, that sucked.

  173. Comment by Swen Swenson on 9/23 @ 7:19 pm #

    Here’s your “foundational principle,” “material manifestation,” and “inexorable denouement”: Almost everyone wants to enslave and destroy almost everyone else, and so they try to do it, and we call this trying “politics.” The rest is dancing girls.

    Well alrighty then. Can we just skip the politics and cut straight to the dancing girls? ‘Cause I’m not really up for the ‘enslaving people’ part. Too much work and they whine..

    I’m actually a classical liberal because I’ve dabbled in a defense of classical liberalism. Drugs and porn are just items in the gift basket you get for being invited to the ceremony.

    Dang! I’m checking the mail again, but I’m pretty sure I didn’t get an invitation. Can I get the gift basket anyway? Oh, and the dancing girls..

    There’s this dread of liberty among the left. I guess the responsibility of it is just too much work.

    Well sure. The sheep want a shephard and nobody really believes that they’ll provide the evening’s lamb chops. They are hopin’ they’ll be invited to dinner though..

    I think I see your problem. They will “look different” because, though they are relying on the same philosophical principles, they are using those principles to push for a totalitarianism that is based around a particular set of self-annoited rulers, whose ideal society would look quite different while not operating at all differently.

    Eggzactly! When somone has their boot on your neck do you really care whose boot it is? We should hope for a kinder, gentler boot?

    But they are not relying on the same philosophical principles, because there is no principle called “totalitarianism.” Rather, totalitarianism is a result of the application of principle, and different kinds of totalitarianism come from the application of different kinds of principle. Sharia law is terrible in some ways, but not the same ways as Chomsky-law (or lack of a better term) would be.

    Frog hair should be so fine as this distinction, at least so far as the ‘benefactors’ of these different kinds of totalitarianism are concerned.

    Not true. Step One for Chomsky and bin Ladin is not the same, in that the means, ways, and results of the desired “destruction” are not at all the same.

    How very comforting.

    Frankly, one man’s “soft totalitarianism” is another man’s “Freedom!” (One reason why I dislike the term “soft totalitarianism”.)

    A very strange definition of “freedom” that. Sort of like “academic freedom” as currently construed though.

    And the original Fascists. There was quite a bit of admiration for Hitler and Mussolini among the “Progressives” of the early 20th century. They particularly considered the Nazi eugenics programs as a dream come true.

    Well sure. Both the progressives then and the progressives now believe in the perfectability of humans. And if you prove imperfect they’d like to make sure your genes don’t get to swim in the pool.

    For some bizarre reason, probably deeply significant, the left makes the assumption that the desired result of the “revolution” will come to pass, despite pretty much all history pointing and laughing at that assertion.

    They’ve probably heard that bit “If at first you don’t succeed, try, try again” and they are nothing if not persistent. Sort of like a bad rash that way.

    It was surprisingly easy to do, too, and no alarms went off when I neared or crossed that line. Which is why so many people and organizations, once they get some power, take liberties with it, no matter how well-intentioned or ostensibly against the abuse of power they are.

    For sure. “Power corrupts” wouldn’t be cliche if it weren’t true. As good a reason as any to be a bit wary of anyone who wants power, and a darn good reason to make sure that government power stays as small and decentralized as possible.

    You will do what I tell you to do for your own good, and if you balk you will be punished.

    The means may vary but the ends are the same. For our own good, according to our enlightened betters. …

    Or, does it matter which ideology is followed by the guy wearing the boot when he is stomping on your face?

    I think you’ve got that first bit backward. The ends differ but the means are the same. However, I agree that oppression feels pretty much like oppression — the ol’ “boot heel” — regardless of the intent of the oppressors. [Ah, I see. If you define the goal as power for its own sake, yes, the goals don't differ much either.]

    I have no idea why the clock is like it is. But it seems almost fitting around this place, doesn’t it?

    Well, you are a man ahead of his time. Unlike me, who’s a day late to the party as usual.

  174. Comment by pst314 on 9/23 @ 8:26 pm #

    Pertinent quote at the Armavirumque blog today: “History is strewn with the wrecks of nations which have gained a little progressiveness at the cost of a great deal of hard manliness, and have thus prepared themselves for destruction as soon as the movements of the world gave a chance for it.”

  175. Comment by Seerak on 9/24 @ 12:19 am #

    “Or maybe you should ask yourself why so many supposed leftists support Islamofascism, why do they make common cause with those who should be their enemies?”

    Because they share the common goal of hatred of the United States and everything she is or was conceived to stand for ?

    And that hatred stands revealed as more fundamental to their movement than what their PR would have us believe. Substitute every other co-opted liberal movement for “feminism” — civil rights, gay rights etc. — and the pattern repeats.

  176. Comment by Barry Kearns on 9/24 @ 5:25 pm #

    — and the pattern repeats.

    Well, it doesn’t quite repeat… but it damned sure rhymes.

  177. Comment by PRCalDude on 9/25 @ 2:44 pm #

    Jeff,

    As others have pointed out, liberalism took hold in the 1920s and 1930s in this country, and led to the delayed response against the threats of its day, including Nazism, and the collusion with Communism.

    Many Christian thinkers, such as Francis Schaeffer, have argued that this was the beginning of the end for Western Civilization. Higher critical thinking of the Bible in continental Europe was well under way in the late 19th century and made it’s way to the US in the 20s and 30s. It successfully removed the presuppositional underpinnings of the West, i.e. the idea that man is made in the imago Dei and is not just some brute animal. Granted, Darwinism didn’t help matters, but ultimately, you can trace the rise of liberalism in society to the rise of it in the church. Christian liberalism has to do with believing in the errancy of Scripture, but epistemilogically, it makes sinful Man the ultimate arbiter of truth. In light of various scientific fads, man in this period ultimately decided that many of the Biblical accounts were likely not true, thus there was no point in believing the Bible, around which the West has loosely formed.

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