“Many gays don’t realize what a blessing it was to be reared in a traditional home.” [Darleen Click]
Robert Oscar Lopez: Growing up with two moms
Quite simply, growing up with gay parents was very difficult, and not because of prejudice from neighbors. People in our community didn’t really know what was going on in the house. To most outside observers, I was a well-raised, high-achieving child, finishing high school with straight A’s.
Inside, however, I was confused. When your home life is so drastically different from everyone around you, in a fundamental way striking at basic physical relations, you grow up weird. I have no mental health disorders or biological conditions. I just grew up in a house so unusual that I was destined to exist as a social outcast.
My peers learned all the unwritten rules of decorum and body language in their homes; they understood what was appropriate to say in certain settings and what wasn’t; they learned both traditionally masculine and traditionally feminine social mechanisms.
Even if my peers’ parents were divorced, and many of them were, they still grew up seeing male and female social models. […]
I had no male figure at all to follow, and my mother and her partner were both unlike traditional fathers or traditional mothers. As a result, I had very few recognizable social cues to offer potential male or female friends, since I was neither confident nor sensitive to others. Thus I befriended people rarely and alienated others easily. Gay people who grew up in straight parents’ households may have struggled with their sexual orientation; but when it came to the vast social universe of adaptations not dealing with sexuality—how to act, how to speak, how to behave—they had the advantage of learning at home. Many gays don’t realize what a blessing it was to be reared in a traditional home.
It is unfortunate that this man had been ill-served by his upbringing. I find myself discussing with same-sex marriage advocates about the issues of gender and how men and women are just not fungible. The advocates all fall back on that any differences between the sexes are “social constructs” nothing more. Even when I have brought up the fact that there have been widely different societies throughout history, but the male/female paradigm has remained constant (even if the numbers of partners within a marriage has not) … I actually got the jaw-dropping response that all that proved was “millennium of bigotry.”
Same-sex couples regardless of legal status, do commit and do have children. They will not do their off-spring any favors in buying into the myth that gender can be ignored.
It was not until I was twenty-eight that I suddenly found myself in a relationship with a woman, through coincidences that shocked everyone who knew me and surprised even myself. I call myself bisexual because it would take several novels to explain how I ended up “straight” after almost thirty years as a gay man. I don’t feel like dealing with gay activists skewering me the way they go on search-and-destroy missions against ex-gays, “closet cases,” or “homocons.”
Though I have a biography particularly relevant to gay issues, the first person who contacted me to thank me for sharing my perspective on LGBT issues was Mark Regnerus, in an email dated July 17, 2012. I was not part of his massive survey, but he noticed a comment I’d left on a website about it and took the initiative to begin an email correspondence.
Forty-one years I’d lived, and nobody—least of all gay activists—had wanted me to speak honestly about the complicated gay threads of my life. If for no other reason than this, Mark Regnerus deserves tremendous credit—and the gay community ought to be crediting him rather than trying to silence him.
Regnerus is under attack, not for his scholarship but for his politics. Lopez, too, is summarily dismissed:
Many have dismissed my story with four simple words: “But you are conservative.” Yes, I am. How did I get that way? I moved to the right wing because I lived in precisely the kind of anti-normative, marginalized, and oppressed identity environment that the left celebrates: I am a bisexual Latino intellectual, raised by a lesbian, who experienced poverty in the Bronx as a young adult. I’m perceptive enough to notice that liberal social policies don’t actually help people in those conditions. Especially damning is the liberal attitude that we shouldn’t be judgmental about sex. In the Bronx gay world, I cleaned out enough apartments of men who’d died of AIDS to understand that resistance to sexual temptation is central to any kind of humane society. Sex can be hurtful not only because of infectious diseases but also because it leaves us vulnerable and more likely to cling to people who don’t love us, mourn those who leave us, and not know how to escape those who need us but whom we don’t love. The left understands none of that. That’s why I am conservative.
Leftists judge people on their politics rather than their character. And they judge studies on the politics of the researchers rather than the research.
Yet, they are the most open-minded, tolerant, civil, rights-respecting people … evah!
Humbug.Tags: bisexuality, gay families, mark regnerus, robert oscar lopez, same-sex marriage